Marx Reichlich - 1200–1600

((near Brixen, c. 1460 − Salzburg, after 1520))

The most important Tyrolean painter among the followers of Michael Pacher, Reichlich was born around the year 1460 in the environs of Brixen/Bressanone, probably in Neustift (Novacella), and is first mentioned in 1494 in the register of citizens of Salzburg. In Salzburg he probably worked with Michael Pacher, who in 1484 had received a commission for a new high altar in the former church of the Virgin Mary there, which is now the Franciscan church. After Pacher’s death in 1498 Reichlich set up on his own, and although he was a citizen of Salzburg he retained links with the Tyrol. In 1489 he painted a panel of the Adoration of the Magi for the Wilten monastery (Innsbruck, Ferdinandeum), in which we can see stylistic links with Friedrich Pacher. In 1499 he produced two panels, which have not survived, for the Styrian abbey of Saint Lambrecht and Saint Ann with the Virgin Mary and the Child for canon Christoph von Thurn in Brixen (Brixen, Diözesanmuseum). On a commission from Florian Walduf he created an Altar to the Virgin Mary for the parish church in Hall, and in 1506 an Altar to Saint Stephen and Saint James for Neustift (Munich, Alte Pinakothek and Neustift). In 1508 the emperor Maximilian entrusted him with the renovation of the murals at Runkelstein Castle. An Altar to the Virgin Mary for Neustift (Munich, Alte Pinakothek) is dated 1511. Among his undated works mention should be made of the panels in the Österreichische Galerie in Vienna. By 1520 Reichlich was probably already dead, because the altar which he had undertaken for Heiligenblut was finished by a “Wolfgang Maller”. Reichlich’s earlier works show the influence of the school of Friedrich Pacher, later he followed the stylistic tendencies of Michael Pacher. In many ways his work also shows similarities with the paintings of the Master of Uttenheim. He adopted Italian stylistic ideas – in composition and staffage figures from Vittore Carpaccio, in perspective solutions from the Mantegna school, and it would appear that he was even familiar with the painting of the Umbrian circle. He also painted portraits. He usually signed his works with the initials M. R.

Lit.: Nicolo Rasmo, Triptih Marxa Reichlicha v Narodni galeriji v Ljubljani, ZUZ, n. v. III, 1955, pp. 246-251; Elfriede Baum: Katalog des Museums mittelalterlicher österreichischer Kunst, Wien-München 1971, pp. 123-124; Lukas Madesbacher: Marx Reichlich und der Meister des Angrerbildnisses, Innsbruck 1994 [dissertation, typescript].

Od visokega srednjega veka do renesanse

V visokem srednjem veku je prevladovala nabožna umetnost, ki se je po slovenskem ozemlju širila iz prvih samostanskih ustanov in nato iz pomembnejših regijskih mest, zlasti iz Gorice, Beljaka in Ljubljane. Gotska umetnost je vztrajala še po nastopu renesanse, v 16. stoletju pa je umetniška dejavnost skoraj presahnila zaradi turških vpadov, zaradi kmečkih uporov in zaradi protestantizma, ki ni bil naklonjen likovni umetnosti. V gotskem slikarstvu pripada vodilno mesto freskam. V zbirki jih predstavljamo z nekaj izvirnimi fragmenti in s kopijami, ki nam približajo najpogostejše motive, sv. Krištofa, sv. Jurija, pohod in poklon sv. Treh kraljev, in zanimivosti, kakor sta sveta nedelja in mrtvaški ples. Ob mnogih zasilno poimenovanih mojstrih poznamo tudi imena s prepoznavnimi opusi, kakor so Janez Aquila, Janez Ljubljanski, Mojster Bolfgang. Njihova ustvarjalnost je bila vpeta v sočasno umetnostno snovanje subalpskega prostora, kjer so se od nekdaj prepletali slogovni vplivi severnih in južnih dežel. Številne srednjeveške kiparske delavnice so z reliefi in s kipi skrbele za oltarno opremo. Križani, Marija z detetom in pietà sodijo med značilne nabožne motive. Najzgodnejše kiparske stvaritve preveva še romansko občutenje, glavnino del pa slogovno določa gotika, ki je ponekod na Kranjskem, na Štajerskem in na Koroškem izzvenevala še v 16. stoletju. Vrhunec gotskega kiparstva pri nas pomenijo umetnine ptujskogorske kiparske delavnice, ki jo v naši zbirki zastopata Lepa Madona in Pietà iz Podsrede. Med izredno kvalitetna dela poznogotskega baroka sodijo Marija z detetom, Katarina in Magdalena iz Avč in izjemno ekspresivno razpelo iz Dramelj. Renesančno kiparstvo je predstavljeno z odlitkoma nagrobnika drugega ljubljanskega škofa Krištofa Ravbarja in reliefov Andrejevega oltarja iz Gornjega Gradu, delo Ožbalta Kittla.
Learn more about the period